THE MAGICALALPHABET
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A MAZE IN ZAZAZA ENTERS AZAZAZ AZAZAZAZAZAZAZZAZAZAZAZAZAZA ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGICALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
GOD WITH US AND US WITH GOD
HALLELUJAH HURRAH FOR RAH FOR RAH HURRAH HALLELUJAH
EGYPTIAN CHRONOLOGY THE MYTHIC DYNASTIES F. G. Fleay 1899 Page 93 GODS MEMPHITE SCHEME "PTAH reigned for 9000 months"
YEA THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH I WILL FEAR NO EVIL FOR THOU ART WITH ME ALWAYS
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT PLANETS STARS AND LIFE Page 24 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'
I OSIRIS UNAS OSIRIS AM I AM OSIRIS UNAS AM I SOKAR OSIRIS AM I AM OSIRIS SOKAR AM I I THAT AM THAT THAT THAT ISISISIS THAT THAT THAT AM THAT I
O NAMUH WHEN SHALL WE C THY LIKE AGAIN
I ME EGO OGRE CONSCIENCE NAME ME I ME NAME ME AMEN I MEAN NAME THAT NAME MEAN
I I 9 I ME ME 45 EM EGO 576 EGO OGRE 6795 OGRE CONSCIENCE 3651395535 CONSCIENCE DIVINE THOUGHT GODS THOUGHT DIVINE
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
NAME ME I ME NAME ME AMEN I MEAN NAME THAT NAME MEAN
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF THE ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
.... ADDED TO ALL MINUS NONE SHARED BY EVERYTHING MULTIPLIED IN ABUNDANCE.
I AM WHOLE SOURCE AM I 9 I AM WHOLE SOURCE AM I
OSIRIS SO IRIS OSIRIS
SO IR IS IS IR SO ISIS IS IS ISIS OSIRIS SO IRIS OSIRIS
DIVINE LOVE IS 99 99 IS LOVE DIVINE THE LIGHT IS RISING RISING IS THE LIGHT
ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SUN OSIRIS SO RI IS THAT SUNSETSUN IS RI SO OSIRIS OSIRIS ISISISIS OSIRIS BIRTHING THE NEW HORUS NEW THE BIRTHING OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SUN ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
IS KRISHNA SHIVA VISHNU VISHNU SHIVA KRISHNA IS
ZE US US ZE C ZEUS C C RHEA C HEAR US C US HEAR ZEUS SEE US US SEE ZEUS
THE HOURS OF HORUS NOW IS IS NOW THE HORUS OF HOURS
RA AR R RA AR IS RA EL EL IS RA IS REAL REAL IS REAL REALITY REVEALED REALITY REAL IS
EARTH HEART R HEAT R HEART EARTH EARTH HEART EARTH THERA TERAH
SELF FEELS SELF SEE ELS FISH SELLS FISH ELS SEE SELFISH SELLS ELS FISH ELS SELLS SELFISH
I INCA THE SON OF THE SUN I 9531 THE SON OF THE SUN I 9 THE SON OF THE SUN I 9
ANUS RA'S ARS ARS RA'S ANUS ANUS UR RU ANUS ANU 153 ANU 153 ANU 153 ANU 153 ANU ANUS A SUN A SUN ANUS URANUS UR A SUN A SUN R U URANUS
SPINE PENIS IS IS PENIS SPINE VAGINA V AGAIN AGAIN V VAGINA MENSTRUATE MENS TRU-E HATE TRU-E MENS MENSTRUATE MENOPAUSE MEN O PAUSE PAUSE O MEN MENOPAUSE
A LINE A NILE A LINE
ALIEN IS IS ALIEN
ANUBIS A NUMBER IS IS A NUMBER ANUBIS
R U SOL SOL U R SOUL SO U LIVE SOUL SO U LEARN SOUL SO U LOVE R U SOL SOL U R
ABRAHAM A BRAHMAN IS IS ABRAHAM A BRAHMAN
SOLOMON SOL MOON MOON SOL SOLOMON
ERUSALEM JESU MALES R R MALES JESU JERUSALEM JERU-SALEM MALES JERU-SALEM
MARY Y RAM MARY MARY Y RAM MARY
ISHI TELL IRISH RISHI HOW MANY FISH ISHI
ISHMAEL IS HE MALE MALE IS HE ISHMAEL
AND DNA AND DNA AND DNA AND DNA AND
HALAL ALLAH HALAL TEAM TAME MEAT TAME TEAM EAT TEA TEA EAT TEAT TAKE IT EAT IT TAKE TEAT
FELT HAND LEFT HAND FELT RIGHT FELT
EROS ROSE IS SORE IS ROSE EROS
MOUTH IS O IS MOUTH
BUDDHA BUD HAD HAD BUD BUDDHA HASHISH HE HAS ISH ISH HAS HE HASHISH HASHISH SHE HAS ISH ISH HAS SHE HASHISH IS THAT IRISH HASHISH RISHI IS THAT IS IS THAT IRISH HASHISH RISHI THAT IS
THREAD R DEATH R THREAD IM- MORTAL AM I AM MORTAL-IM IMMORTAL AM I AM IMMORTAL IMMORTAL THOU ART THOU IMMORTAL
DECIPHER MANKIND HAD 1200 YEARS YEARS TO CRACK THE CODE WE HAVE ONE WEEK LEFT Stel Pavlou Page 357 24 hours "We live in a universe of patterns. Every night the stars move in circles across the sky. The seasons cycle at yearly intervals. No two snowflakes are ever exactly the same, but the all have sixfold symmetry. Tigers and zebras are covered in patterns of stripes; leopards and hyenas are covered in pat terns of spots. Intricate trains of waves march across the oceans; very similar trains of sand dunes march across the desert . . . By using mathematics... we have discovered great secret: nature's patterns are not just there to be admired, they are vital clues to the rules that govern natural processes." Ian Stewart, Nature's Numbers, 1995
THOSE PATENT PATIENT PATTERN MAKERS
Ian Stewart 1995 Numerology is the easiest-and consequently the most dangerous-method for finding patterns. It is easy because anybody can do it and dangerous for the same reason. The difficulty lies in distinguishing significant numerical patterns from accidental ones. Here's a case in point. Kepler was fascinated with patterns in nature, and he devoted much of his life to looking for them in the behaviour of the planets. He devised a simple and tidy theory for the existence of precisely six planets (in his time only Mercury, Venus, Earth, Mars, Jupiter, and Saturn were known). He also discovered a very strange pattern relating the orbital period of a / planet- the time it takes to go once around the Sun-to its distance from the Sun. Recall that the square of a number is what you get when you multiply it by itself: for example, the square of 4 is 4 x 4 = 16. Similarly, the cube is what you get when you multiply it by itself twice: for example, the cube of 4 is 4 x 4 x 4 = 64. Kepler found that if you take the cube of the distance of any planet from the Sun and divide it by the square of its orbital period, you always get the same number. It was not an especially elegant number, but it was the same for all six planets. Which of these numerological observations is the more significant? The verdict of posterity is that it is the second one, the complicated and rather arbitrary calculation with squares and cubes. This numerical pattern was one of the key steps towards Isaac Newton's theory of gravity, which has explained all sorts of puzzles about the motion of stars and planets. In contrast, Kepler's neat, tidy theory for the number of planets has been buried without trace. For a start it must have been wrong, because we now know of nine planets, not six. There could be even more, farther out from the Sun, and small enough to be undetectable But more important, we no longer expect to find a neat, tidy theory for the number of planets. We think that the Solar System condensed from a cloud of gas surrounding the Sun, and the number of planets presumably depended on the amount of matter in the gas cloud, how it was distributed, and how fast and in what directions it was moving. An equally plausible gas cloud could have given us eight planets, or eleven; the number is accidental, depending on the initial conditions of the gas cloud, rather than universal, reflecting a general law of nature" Page 6 " The big problem with numerological pattern-seeking is that it generates millions of accidentals for each universal. Nor is it always obvious which is which. For example, there are three stars, roughly equally spaced and in a straight line, in the belt of the constellation Orion. Is that a clue to a significant law of nature? Chapter 6 Page 81 "Nature's symmetries can be found on every scale, from the structure of subatomic particles to that of the entire universe. Many chemical molecules are symmetric. The methane molecule is a tetrahedron - a triangular-sided pyramid - with one carbon atom at its center and four hydrogen atoms at its corners Benzene has the sixfold symmetry of a regular hexagon. The fashionable molecule buckminsterfullerene is a truncated icosahedral cage of sixty carbon atoms. (An icosahedron is a regular solid with twenty triangular faces;
THE SUPERGODS Maurice M Cotterell 1997 "Once we understood the intellectual game of the Maya, in the Temple of Inscriptions, we were invited to count. We counted firstly 11111,22222, 33333,44444,55555, 66... the number of the beast, of blasphemy, is miss-ing from the Temple of Inscriptions at Palenque. But then we began to count the beads on the necklace from the neck of Lord Pacal (see Chapter 4). Only when we began the count did the numbers 666 appear, not as themselves but as part of the number 13, which occurred in three sections of the necklace. Then the numbers 777 and 888 appeared in the necklace and then the 9s were found elsewhere: 'Let him that hath understanding count the number of the beast.'
THE PATH OF PTAH
THE EGYPTIAN BOOK OF THE DEAD E. A. Wallace Budge 1899 OF LIVING NIGH UNTO RA Page 397 And I say, 'On every road " and among (11) these millions of years is Ra the lord, "and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "
"and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "
In 1913 Bohr perfected the Rutherford theory of the atom by an early use of quantum theory. An electron moving in a circle around the nucleus can be held in orbit by a balance between the electrostatic force of attraction to the nuclei and the centrifugal force due to its motion.
THE MORNING OF THE MAGICIANS Lois Pauwels and Jacques Bergier 1963 Page 226 The 'Sun' was the fixed centre round which the electrons revolve"
THE SUPERGODS Maurice M Cotterell 1997 Page 110 And I saw another angel ascending from the East, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the Earth and the sea, saying 'Hurt not the Earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads: And I saw the number of them which were sealed; and there were sealed an hundred and forty, and four thousand of all the tribes of the childrel} of Israel. (Rev VII 3,4)
THE SUPERGODS Maurice M Cotterell 1997 Page 118 "Sacrifice at first appears as penance, difficult and tortuous, attracting few followers. In the Hindu holy book, the Bhagava-Geeta, the teacher Lord Krishna supports this view saying: Hear further the three kinds of pleasure. That which increases day after day and delivers one from misery, which at first seems like poison, but afterwards acts like nectar - that pleasure is pure, for it is born of wisdom. That which is at first like nectar, because the senses revel in their objects, but in the end acts like poison - that pleasure arises from passion. While the pleasure which from first to last merely drugs the senses, which springs from indolence, lethargy and folly - that pleasure flows from ignorance. (BG, 18:36-9) (BG, 18:36-9)
HARMONIZED Page number omitted THE STUDENT'S ASSISTANT ASTRONOMY AND ASTROLOGY PREFACE "A work of this kind may not be so amusing to some individuals as a pleasing romance; yet it is hoped will prove to the Astronomical Stu-dent and learner, gratifying and instructive. At the request of a select number of students, the present laborious calculations were made, in order to give others and themselves an opportunity of more perfectly understanding the apparent motions of the superior Planetary bodies herein mentioned, together with an illustration of the various phenomena the above planets present to us, the observers on this Earth, caused by the revolution of the planets and the earth, around the Sun, as the centre and great point of attraction tion to the Solar System. I have given a correct Table of the longitude and latitude of 144 fixed stars, calculated up to1836 ,..." Page 9 (number omitted) INTRODUCTION TO ASTRONOMY. "THIS Introduction is merely intended to con-vey a sufficient idea to those who are not already acquainted with the solar system, the propor-tional distances of the Planets' orbits from the Sun, and the Earth, together with the apparent motions of the superior planets, as viewed from this Earth, called their geocentric places or motions. The path of the Planets or circles which their orbits describe in the heavens, is called the Zodiac. Suppose it a belt 20° wide with the Ecliptic, orbit, or path of the Earth in the centre thereof; in as much as a planet's orbit differs from the exact plane of the Ecliptic, or orbit ,of the Earth, so much is the planet's latitude in degrees and minutes; the points where these imaginary circles intersect the Ecliptic, are cal!ed the nodes: The ascend-ing node is that point which the planet enters / Page 10 / for north latitude, the opposite is the descending node for south latitude. The Zodiac is divided into 12 Constellations, called signs, each sign divided into 30 degrees, each degree into minutes and seconds."
THE TUTANKHAMUN PROPHECIES Maurice Cotterell 1999 Page 193 " The centre of Solomon's courtyard contained a perfect cube, the 'holy of holies', the solid gold 'Oracle' encrusted in jewels. The inner / Page 194 / temple was a marvel of courtyards and balconies, adorned with 1,453 magnificently sculpted Parisian-marble columns, 2,906 decorated pilasters and statues of stone and metal. The buildings and courtyards could hold an estimated gathering of 300,000. Anderson's Constitutions of the Freemasons (1723) comments: . . . the finest structures of Tyre and Sidon could not be compared with the Eternal God's Temple at Jerusalem. . . there were employed 3,600 Princes, or 'Master Masons', to conduct the work according to Solomon's directions, with 80,000 hewers of stone in the mountains ('Fellow Craftsmen'), and 70,000 labourers, in all 153,600, besides the levy under Adoniram to work in the mountains of Lebanon by turns with the Sidonians, viz 30,000 being in all 183,600..." 183,600 The legend of the Master Builder is the greatest allegory of Masonry. It happens that this figurative story is grounded on the fact of a personality mentioned in Holy Scripture, but this historical background is of the accident and not of the essence; the significance is in the allegory and not in any point of history which may lie behind it."
JUST SIX NUMBERS Martin Rees 1999 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
HARMONIC 288 Bruce Cathie 1977 "(144 is the harmonic of the speed of light) and 6942 is the harmonic reciprocal." Page 95 "The value that I calculated for length was extremely close to that.of the one published in Davidson and Aldersmith's book, their value being 1836 inches, and my theoretical value 1833,46 geodetic inches." "A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / Page 96 (Diagram 15 omitted) Page 97 / ratio of the positive hydrogen ion, i.e. the proton, to the electron..."
153 x 12 = 1836 1 x 8 x 3 x 6 = 144
HARMONIC 288 Bruce Cathie 1977 "(144 is the harmonic of the speed of light) and 6942 is the harmonic reciprocal."
11 SAGITTARIUS 144 45 9 11 TUTANKHAMUN 144 36 9 11 SERENDIPITY 144 63 9
HARMONIC 288 Bruce Cathie 1977 Page 95 "The value that I calculated for length was extremely close to that.of the one published in Davidson and Aldersmith's book, their value being 1836 inches, and my theoretical value 1833,46 geodetic inches. A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / Page 96 (Diagram 15 omitted) Page 97 / ratio of the positive hydrogen ion, i.e. the proton, to the electron..."
HARMONIC 288 Bruce Cathie 1977 EIGHT THE ATOMIC TABLE OF ELEMENTS
AS A HARMONIC SERIES Page 54 "NATURAL LAW IS NOT ERRATIC. The universe does not rely on chance to manifest within itself the physical substance which we perceive, and call reality. A very strict and ordered system of mathematical progressions is necessary to create the smallest speck of matter from the primeval matrix of space. Page 95 "The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book their value being1836 inches, and my theoretical value 1833.46 geodetic inches..." "...A search of my physics books revealed that1836 was the closest approximation the scientists have calculated to the mass / Page 96 (Diagram 15 omitted)Page 97 /ratio of the positive hydrogen ion, i.e. the proton to the electron." Page 86 "A further interesting comment was found in the preface to the third edition of Davidson and Aldersmith's book on the Great Pyramid. The religious symbolism of the displacement factor (the "hollowing-in" of the sides of the pyramid during construc- tion) was discussed as follows: "This aspect of the structural allegory throws a flood of light upon an element of the scriptural allegory that clearly refers to the completion of 'all the building'
HARMONIC 288 Bruce Cathie 1977 EIGHT THE MEASURE OF LIGHT Page 80 THE OBELISK RISING majestically from the sandswept plain has been visible to man for many centuries. Its massive bulk and geometric simplicity of shape have caused wonder and endless speculation to countless generations of wise men throughout history. The meaning, or reason, for such a structure has been lost and those responsible for the building of an edifice such as this must have been in possession of extremely advanced scientific knowledge. Were they an advanced race of this world who destroyed themselves by unwise manipulation of their own scientific achievement? Or, so-called gods? Or, people from other worlds who left amongst us an almost indestructible repository of advanced knowledge in the mathematical com-plexities of the universe?
THE JUPITER EFFECT John Gribbin and Stephen Plagemann 1977 Page 122 "Seventeen 'major historical earthquakes' are referred to in the report all of which occurred since 1836"
HARMONIC 288 Bruce Cathie 1977 EIGHT THE MEASURE OF LIGHT
"The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being 1836 inches," Page 95/97 "A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / ratio of the positive hydrogen ion, i.e. the proton, to the electron."
THE TUTANKHAMUN PROPHECIES Maurice Cotterell Page 195 "Anderson's Constitutions of the Freemasons (1723) comments: "being in all 183,600."
JUST SIX NUMBERS The Deep Forces that Shape the Universe Martin Rees 1 OUR COSMIC HABITAT 1 PLANETS STARS AND LIFE A COMMON CULTURE WITH ALIENS
Page 21 "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' " Page 21 / 22 "...A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelligence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee! Page 21 "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
THE TUTANKHAMUN PROPHECIES Page 190 The holy number of sun-worshippers is 9, the highest number that can be reached before becoming one (10) with the creator. This is why Tutankhamun was entombed in nine layers of coffin. This is why the pyramid skirts of the two statues, guarding the entrance to the Burial Chamber, were triangular (base 3), when the all-seeing eye-skirt of Mereruka contained a pyramid skirt with a base of four sides. The message concealed here is that the 3 should be squared, which equals 9"
STEPHEN HAWKING Quest for a theory of everything Kitty Ferguson 1991 Page 103 "The square root of 9 is three. So we know that the third side.' (line ends)
URI Copyright 1974 By Lab Nine Ltd Page 132 "This is how we remembered it at the time: Abraham was liv-ing near Hebron at Mamre. He was lying in his tent in the heat of
MARIO AND THE MAGICIAN AND OTHER STORIES Thomas Mann 1875 - 1955
"Abraham, was likewise so old and stricken in years, already ninety-nine"
MINDOTHDREAMWHATDOTHMINMEAN
TUTANKHAMEN Christiane Desroches-Noblecourt 1963 Page177 The red oxen had been left behind; now the "Nine Friends" and the two viziers-of the North and South- drew the ropes attached to the bier behind which followed a last high dignitary of the royal procession." Page158 (Chapter 7) 1343 The death of the king and preparations for immortality "Analysis of his mummy shows that Tutankhamen was between eighteen and twenty years old when he died. This allows one to set the approxi-mate date of his coronation in his ninth year, since there is no date mentioned in connexion with him after year 9 which appears on wine jars found in his tomb."
THE NEW BOOK OF REVELATION INNER LIGHT PUBLICATIONS 1995 COMPILED BY TUELLA THE HOLY 999 Page 32 Part 6 "3. You have finally located in your search the only passage or use of the number 666 in the entire written record. In vain did you search for another, for no other corresponding witness exists any- where. For it is here at this point in the record (Rev. 13:18) that the perversion of this number made entry, calculated and deliberate in its destructive intent. In the (four) references to this subject that follow, the number becomes a mark that is not My Seal. The few references that follow go on to expand the prized lie that it is the "mark of the beast" and even that it appears in the forehead as well as the hand. Once an awareness is born of these interferences and the motive, the entire proposal is clearly exposed. 4. The number 999 is identified as truly of My Kingdom. It rep-resents a Divine number of the Creation of Life itself in this and other Universes. This is a widely known fact in other worlds. It is a code number within the consciousness of many who have come to Page 32 / this planet to serve the father, and who are actual extensions of myself. To disguise this number as a mark of the fallen ones has dia-bolically and thoroughly confused the souls of this planet, but it was easily accomplished by another source simply by inverting the number upside down." Page 32 Part 6 "...3. You have finally located in your search the only passage or use of the number 666 in the entire written record. In vain did you search for another, for no other corresponding witness exists any- where. For it is here at this point in the record (Rev. 13:18)..." 4. The number 999 is identified as truly of My Kingdom. It represents a Divine number of the Creation of Life itself in this and other Universes." "...but it was easily accomplished by another source simply by inverting the number upside down." simply by inverting the number upside down."
DICTIONARY OF SCIENCE Siegfried Mandel 1969 Page number (omitted) "Appendix 5. Symbols Atomic Numbers, and Atomic Weights of Elements (1947) Dysprosium . Symbol Dy . Atomic Number 66 . Atomic Weight of Elements 162.46 Einsteinium . Symbol Es . Atomic Weight 99 . Atomic Weight of Elements 253" Alphabetical sequence as presented in book
CIRCLE = 5 5 = CIRCLE
LOVE DIVINE IS 99 99 IS LOVE DIVINE ADD TO REDUCE REDUCE TO DEDUCE ESSENCE OF NUMBER
THE NUMERICAL ROOT VALUE OF THE ENGLISH ALPHABET ISISIS 9 A+B+C+D+E+F+G+H+I+J+K+L+M+N+O+P+Q+R+S+T+U+V+W+X+Y+Z 1+2+3+4+5+6+7+8+9+10+11+12+13+13+15+16+17+18+10+20+21+22+23+24+25+26 First Total = 351 3+5+1 = 9
A+B+C+D+E+F+G+H+I+J+K+L+M+N+O+P+Q+R+S+T+U+V+W+X+Y+Z 1+2+3+4+5+6+7+8+9+1+2+3+4+5+6+7+8+9+1+2+3+4+5+6+7+8 Second Total 126 1+2+6 = 9
i THE BLESSED 9 unless integral to quoted work. all arithmetical machinations, emphasis, comment, insertions subterfuge and insinuations are those of the Zed Aliz Zed as recorded by the far yonder scribe.
STORM ON THE SUN HOW THE SUN AFFECTS LIFE ON EARTH Joseph Goodavage 1979 Page 5 Chapter 1 "Eliminate the impossible. Whatever remains, however improbable must be true" Sherlock Holmes
The Seven Secrets of How toThink Like a Rocket Scientist
Adherents.com - Religious Groups in Literature
FINGERPRINTS OF THE GODS G Hancock 1995 Page 287 "What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics." "Of all the other stupendous inventions,' Galileo once remarked, what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3"
"WHAT ONE WOULD LOOK FOR THEREFORE WOULD BE A UNIVERSAL LANGUAGE THE KIND OF LANGUAGE COMPREHENSIBLE TO ANY TECHNOLOGICALLY ADVANCED SOCIETY IN ANY EPOCH" "SUCH LANGUAGES ARE FEW AND FAR BETWEEN BUT MATHEMATICS IS ONE OF THEM"
WITH EPISODIC SENSE OF DE JAVU THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE THE ZED ALIZ ZED IN SWIFT REPEAT SCATTER THE SACRED NUMBERS AMONGST THE LETTERS OF THEIR PROGRESS AT THE THROWOF THE NINTH ARM WHEN IN CONJUNCTION SET THE FAR YONDER SCRIBE MADE RECORD OF THE FALL
THE MAGIC MOUNTAIN Thomas Mann 1924 The cover of this edition shows a detail from 'Dent du Midi' by Oskar Kokoschka. There are seven chapters contained in the story of The Magic Mountain. "Not all in a minute then, will the narrator be finished with the story of our Hans. The seven days of a week will not suffice, no, nor seven months either. Best not too soon make too plain how much mortal time must pass over his head while he sits spun round in his spell. Heaven forbid it should be seven years!
JOSEPH AND HIS BROTHERS THE TALES OF JACOB Thomas Mann 1933 Page 174 OF THE LONG WAITING "...This man had said to that man: Give me thy daughter to wife, and the other man had answered: What wilt thou give for her? And the other man had had nothing. Then the above mentioned man had said: Seeing that thou canst pay no dowry nor any presents to hang at the bride's girdle at the betrothal, thou shalt serve me for as many years as the week hath days." "...Seven years! Seven years they must wait for each other."
JOSEPH AND HIS BROTHERS THE TALES OF JACOB Thomas Mann 1933 Page 980 THE TIME OF ENFRANCHISEMENT SEVEN OR FIVE "...What would have become of us, for instance when Jacob was serving with the Devil Laban, seven and thirteen and five - in short, twenty-five years."
THE MAN WHO LOVED ONLY NUMBERS Paul Hoffman 1 999 Page 217 "Mathematicians in India in the sixth century had developed a place value system and introduced the concept of a zero to keep their symbols in their proper places. Thus a 1 with an 0 after it, or 10, is a very different number from a 1 alone. Erdos, who always joked that he was old and stupid, said the Indians were very clever, not just in their discovery of zero, but in their choice of similar- sounding Hindi words for stupid person (buddhu) and old person (buddha). In the seventh century, Hindu scholars introduced Islam to the Indian number scene, and the ideas of zero / Page 216 ( omitted) and place value spread rapidly throughout the Arabic world. Six centuries later, Fibonacci was so impressed with the ease of the Hindu-Arabic numerals that he wanted to make Pisan merchants aware of them. In 1202, he wrote Liber abaci (Book of the Abacus), which, despite the title had little to do with the Abacus and a lot to do with liberating computations from the yoke of Roman numerals. The book seems quaint from the vantage point of the twentieth century, because it explains what we take for granted. "The nine Indian figures are: 9 8 7 6 5 4 3 2 1 , and with the sign Zero. . . any number can be written."
en.wikipedia.org/wiki/Heebie-jeebies Heebie-jeebies or heebie jeebies may refer to: Heebie-jeebies (idiom), used to describe a feeling of anxiety, apprehension, depression or illness. "Heebie ... Heebie-jeebies From Wikipedia, the free encyclopedia Jump to: navigation, search
Look up heebie-jeebies in Wiktionary, the free dictionary. Heebie-jeebies or heebie jeebies may refer to:
www.phrases.org.uk › Phrase Dictionary - Meanings and Origins Heebie-jeebies - the meaning and origin of this saying Heebie-jeebies Heebie and jeebie don't mean anything as independent words and heebie jeebies was coined at a time and place when there was a spate of new nonsense rhyming pairs, called rhyming reduplications, - the bee's knees, etc., i.e. 1920s USA. The term is widely attributed to William Morgan "Billy" de Beck. The first citation of it in print is certainly in a 1923 cartoon of his, in the 26th October edition of the New York American: "You dumb ox - why don't you get that stupid look offa your pan - you gimme the heeby jeebys!" Heebie jeebies caught on quickly and very soon began appearing in many newspapers and works of literature in the USA and, from 1927 onward, the UK; for example, here's an entry from the Van Nuys News, 6th November 1923, just a few days after de Beck's cartoon was published: "Bill Alton showed up poorly in center field. The boys seemed to have the heebie jeebies."
Key of Solomon - Wikipedia, the free encyclopedia en.wikipedia.org/wiki/Key_of_Solomon The Key of Solomon (in Latin: Clavis Salomonis, Hebrew: Mafteah Shelomoh [???? ????]) is a grimoire incorrectly attributed to King Solomon. It probably dates ...
THE KEY OF SOLOMON
The Key of Solomon (in Latin: Clavis Salomonis, Hebrew: Mafteah Shelomoh
Key of Solomon From Wikipedia, the free encyclopedia One of the pentacles found in the "Key of Solomon" manuscripts. This one is identified as "The Great Pentacle" and appears in Bodleian Library Michael MS. 276, a 17th century Italian manuscript. An equivalent figure also appears in a Latin version, Bodleian Library, Aubrey MS. 24, dated to 1674. The figure is a variant of the Sigillum Aemeth published by Athanasius Kircher in Oedipus Aegyptiacus (Rome, 1652–4, pp. 479–81). It is possible that the Key of Solomon inspired later works, particularly the 17th-century grimoire also known as Clavicula Salomonis Regis, The Lesser Key of Solomon or Lemegeton, although there are many differences between the books. Contents 3 See also [edit] Manuscripts and textual history Many such grimoires attributed to King Solomon were written in this period, ultimately influenced by earlier (High Medieval) works of Jewish kabbalists and Arab alchemists, which in turn hark back to Greco-Roman magic of Late Antiquity. Several versions of the Key of Solomon exist, in various translations, and with minor or significant differences. The archetype was likely a Latin or Italian text dating to the 14th or 15th century.[1] Most extant manuscripts date to the late 16th, 17th or 18th centuries, but there is an early Greek manuscript, dating to the 15th century (Harleian MS. 5596) closely associated with the text. The Greek manuscript is referred to as The Magical Treatise of Solomon, and was published by Armand Delatte in Anecdota Atheniensia (Liége, 1927, pp. 397–445.) Its contents are very similar to the Clavicula, and it may in fact be the prototype on which the Italian or Latin text was based. An important Italian manuscript is Bodleian Library Michael MS 276. An early Latin text survives in printed form, dated to ca. 1600 (University of Wisconsin-Madison, Memorial Library, Special Collections). There is a number of later (17th century) Latin manuscripts. One of the oldest extant manuscripts (besides Harleian 5596) is a text in English translation, entitled The Clavicle of Solomon, revealed by Ptolomy the Grecian and dated to 1572. There are a number of French manuscripts, all dated to the 18th century, with the exception of one dated to 1641 (P1641, ed. Dumas, 1980). a group of pentacles from the Hebrew manuscript (BL Oriental 14759, fol. 35a) An edition of the Latin manuscripts of the British Library was published by S. L. MacGregor Mathers in 1889. L. W. de Laurence in 1914 published "The Greater Key of Solomon", directly based on Mathers' edition, to which he made alterations in an attempt to advertise his mail-order business (for example by inserting instructions like "after burning one-half teaspoonful of Temple Incense" along with ordering information for the incense). [edit] Contents This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (September 2009) [edit] Summary The Key of Solomon is divided into two books. It describes not the appearance or work of any spirit but only the necessary drawings to prepare each "experiment" or, in more modern language, magical operations. Unlike later grimoires such as the Pseudomonarchia Daemonum (16th century) or the Lemegeton (17th century ), the Key of Solomon does not mention the signature of the seventy-two spirits constrained by King Solomon in a bronze vessel. As in most medieval grimoires, all magical operations are ostensibly performed through the power of God, to whom all the invocations are addressed. Before any of these operations (termed "experiments") are performed, the operator must confess his sins and purge himself of evil, invoking the protection of God. Elaborate preparations are necessary, and each of the numerous items used in the operator's "experiments" must be constructed of the appropriate materials obtained in the prescribed manner, at the appropriate astrological time, marked with a specific set of magical symbols, and blessed with its own specific words. All substances needed for the magic drawings and amulets are detailed, as well as the means to purify and prepare them. Many of the symbols incorporate the Transitus Fluvii occult alphabet. [edit] Introduction According to the mythical history of the document, as recorded in its introduction, Solomon wrote the book for his son Rehoboam, and commanded him to hide the book in his sepulchre upon his death. After many years the book was discovered by a group of Babylonian philosophers repairing Solomon's tomb. None could interpret the text, until one of them, Iohé Grevis, suggested that they should entreat the Lord for understanding. The Angel of the Lord appeared to him and extracted a promise that he would keep the text hidden from the unworthy and the wicked, after which he was able to read it plainly. Iohé Grevis then placed a conjuration on the book that the unworthy, the unwise or those who did not fear God would not attain the desired effect from any of the workings contained therein. [edit] Book I The Key of Solomon. Book I contains conjurations, invocations and curses to summon and constrain spirits of the dead and demons in order to force them to do the operator's will. It also describes how to find stolen items, become invisible, gain favour and love, and so on. [edit] Book II Book II describes various purifications which the operator (termed "exorcist") should undergo, how they should clothe themselves, how the magical implements used in their operations should be constructed, and what animal sacrifices should be made to the spirits. [edit] See also [edit] References 1.^ "there is no ground for attributing the Key of Solomon, in its present form, a higher antiquity than the fourteenth or fifteenth century." Arthur Edward Waite The Book of Black Magic p. 70 [edit] External links Family and reputed relations David· Occurrences Solomon's Temple· Views Islamic view Reputed works Book of Ecclesiastes· Related articles Solomonic column· Categories: Solomon Languages Dansk
SOLOMON The Lesser Key of Solomon - Wikipedia, the free encyclopedia en.wikipedia.org/wiki/The_Lesser_Key_of_Solomon The Lesser Key of Solomon or Clavicula Salomonis Regis (the Clavicula Salomonis, or Key of Solomon is an earlier text referring to different material), is an ... The Lesser Key of Solomon From Wikipedia, the free encyclopedia For other uses, see Key of Solomon (disambiguation).
This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. Please help to improve this article by introducing more precise citations. (July 2009) The Lesser Key of Solomon or Clavicula Salomonis Regis (the Clavicula Salomonis, or Key of Solomon is an earlier text referring to different material), is an anonymous 17th-century grimoire, and one of the most popular books of demonology. It has also long been widely known as the Lemegeton. Contents 2.2 Ars Theurgia Goetia 3 Editions [edit] History It appeared in the 17th century, but much was taken from texts of the 16th century, including the Pseudomonarchia Daemonum, by Johann Weyer, and late-medieval grimoires. Some of the material in the first section, concerning the summoning of demons, dates to the 14th century or earlier. The book claims that it was originally written by King Solomon, although this is certainly incorrect. The titles of nobility (such as the French Marquis or Germanic Earl) assigned to the demons were not in use in his time, nor were the prayers to Jesus and the Christian Trinity included in the text (Solomon's birth predated Jesus Christ's birth by more than 900 years). The Lesser Key of Solomon contains detailed descriptions of spirits and the conjurations needed to evoke and oblige them to do the will of the conjurer (referred to as the "exorcist"). It details the protective signs and rituals to be performed, the actions necessary to prevent the spirits from gaining control, the preparations prior to the invocations, and instructions on how to make the necessary instruments for the execution of these rituals. The several original copies extant vary considerably in detail and in the spellings of the spirits' names. Modern editions are widely available in print and on the Internet. The Goetia: The Lesser Key of Solomon the King (Clavicula Salomonis Regis) is a 1904 translation of the text by Samuel Liddell MacGregor Mathers. It is essentially a manual that purports to give instructions for summoning 72 different spirits. [edit] Books The Lesser Key of Solomon is divided into five parts. [edit] Ars Goetia Further information: Goetia The circle and triangle, used in the evocation of the seventy-two spirits of the Goetia. The magician would stand within the circle and the spirit was believed to appear within the triangle. It deals with the evocation of all classes of spirits, evil, indifferent and good; its opening Rites are those of Paimon, Orias, Astaroth and the whole cohort of Infernus. The second part, or Theurgia Goëtia, deals with the spirits of the cardinal points and their inferiors. These are mixed natures, some good and some evil.[1] The Ars Goetia assigns a rank and a title of nobility to each member of the infernal hierarchy, and gives the demons' "signs they have to pay allegiance to", or seals. The lists of entities in the Ars Goetia correspond (to high but varying degree, often according to edition) with those in Johann Weyer's Pseudomonarchia Daemonum, an appendix appearing in later editions of his De Praestigiis Daemonum, of 1563. A revised English edition of the Ars Goetia was published in 1904 by magician Aleister Crowley, as The Book of the Goetia of Solomon the King. It serves as a key component of his popular and highly influential system of magick. [edit] The 72 Demons Further information: List of demons in the Ars Goetia The demons' names (given below) are taken from the Ars Goetia, which differs in terms of number and ranking from the Pseudomonarchia Daemonum of Weyer. As a result of multiple translations, there are multiple spellings for some of the names, which are given in the articles concerning them. Buer, the 10th spirit, who teaches "Moral and Natural Philosophy" (from a 1995 Mathers edition. Illustration by Louis Breton from Dictionnaire Infernal). 1. King Bael 25. Count/President Glasya-Labolas 49. Duke Crocell [edit] Ars Theurgia Goetia The Ars Theurgia Goetia ("the art of goetic theurgy") is the second section of The Lesser Key of Solomon. It explains the names, characteristics and seals of the 31 aerial spirits (called chiefs, emperors, kings and princes) that King Solomon invoked and confined. It also explains the protections against them, the names of their servant spirits, the conjurations to invoke them, and their nature, that is both good and evil. The spirits in this section and the next, Ars Paulina, correspond to the names given in Steganographia of Trithemius. Their sole objective is to discover and show hidden things, the secrets of any person, and obtain, carry and do anything asked to them meanwhile they are contained in any of the four elements (Earth, Fire, Air and Water). These spirits are given in a complex order in the book, and some of them have spelling variations according to the different editions. [edit] Ars Paulina The Ars Paulina (The Art of Paul) is the third part of The Lesser Key of Solomon. According to the legend, this art was discovered by the Apostle Paul, but in the book is mentioned as the Pauline Art of King Solomon. The Ars Paulina was already known since the Middle Ages. It is divided in two chapters in this book. The first chapter refers on how to deal with the angels of the several hours of the day (meaning day and night), to their seals, their nature, their servants (called Dukes), the relation of these angels with the seven planets known at that time, the proper astrological aspects to invoke them, their names (in a couple of cases coinciding with two of the seventy-two demons mentioned in the Ars Goetia), the conjuration and the invocation to call them, the Table [sic] of practice. The second chapter concerns the angels that rule over the zodiacal signs and each degree of every sign, their relation with the four elements, Fire, Earth, Water and Air, their names, and their seals. These are called here the angels of men, because all persons are born under a zodiacal sign, with the Sun at a specific degree of it. [edit] Ars Almadel The Ars Almadel (The Art of the Almadel) is the fourth part of The Lesser Key of Solomon. It tells how to make the almadel, which is a wax tablet with protective symbols drawn on it. On it are placed four candles. This chapter has the instructions concerning the colours, materials and rituals necessary for the construction of the almadel and the candles. The Ars Almadel also tells about the angels that are to be invoked, and explains that only reasonable and just things that are needed must be asked to them, and how the conjuration has to be made. It also mentions twelve princes ruling with them. The dates and astrological aspects that have to be considered most convenient to invoke the angels are detailed but briefly. The author asserts to have experimented with what is explained in this chapter. [edit] Ars Notoria The Ars Notoria (The Notable Art) is the fifth and last part of The Lesser Key of Solomon. It contains a collection of prayers (some of them divided in several parts) mixed with kabbalistic and magical words in several languages (i.e. Hebrew, Greek, etc.), how the prayers must be said, and the relation that these rituals have to the understanding of all sciences. It mentions the aspects of the Moon in relation with the prayers. It also says that the prayers act as an invocation to God's angels. According to the book, the correct spelling of the prayers gives the knowledge of the science related to each one and also a good memory, stability of mind, and eloquence. This chapter presents the precepts that have to be observed to obtain a good result. Finally, it tells how King Solomon received the revelation from the angel. [edit] Editions [edit] References 1.^ Arthur Edward Waite, Book of Ceremonial Magic (page 65) [edit] External links Solomon Family and reputed relations David· Occurrences Solomon's Temple· Views Islamic view Reputed works Book of Ecclesiastes· Related articles Solomonic column· Categories: Solomon Languages Cesky
SOUL SO U LIVE
DAILY MAIL Thursday, February 7,2008 By Laura Clark Education Correspondent "I think therefore I'm five" PHILOSOPHY CLASSES FOR YOUNGSTERS
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Page 32 5
THE BALANCING ONE TWO THREE FOUR FIVE NINE EIGHT SEVEN SIX
1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
LOOK AT THE 5S LOOK AT THE 5S LOOK AT THE 5S THE 5S THE 5S
LOOK AT THE 5S LOOK AT THE 5S LOOK AT THE 5S THE 5S THE 5S
Daily Mail. Tuesday. February 19, 2019 Page 60 QUESTION Has a circle always had 360 degrees?
THE FULCRUM 1 2 3 4 V5V 6 7 8 9 OF THE BALANCES 208 = ONE TWO THREE FOUR 5 NINE EIGHT SEVEN SIX = 208 10 = ONE TWO THREE FOUR 5 NINE EIGHT SEVEN SIX = 10 1 = ONE TWO THREE FOUR 5 NINE EIGHT SEVEN SIX = 1 1 2 3 4 V5V 6 7 8 9 CIRCLE = 50 = CIRCLE CIRCLE = 5 = CIRCLE 1 2 3 4 V5V 6 7 8 9
The circle is a universal symbol with extensive meaning. It represents the notions of totality, wholeness, original perfection, the Self, the infinite, eternity, timelessness, all cyclic movement, God ('God is a circle whose centre is everywhere and whose circumference is nowhere' (Hermes Trismegistus).
"THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF THE ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS"
They passed this love of the number 60 to'the Ancient Egyptians, who found it worked for dividing a circle. Bob Cubitt, Northampton. The Babylonian system of mathematics is built on a base of 60 (we use a base of ten). From this we get 60 seconds in a minute and 60 minutes in an hour.
SECOND = 60 = SECOND SECOND = 24 = SECOND SECOND = 6 = SECOND
MINUTE = 82 = MINUTE MINUTE = 28 = MINUTE MINUTE = 10 = MINUTE MINUTE = 1 = MINUTE
THE HOURS OF HORUS
The ancient Egyptians were the first to divide a circle into 360 degrees ET CIRCLE ELECTRIC CIRCLE ET
ELECTRIC = ET CIRCLE = ELECTRIC
ELECTRIC = ET CIRCLE = ELECTRIC
ELECTRIC = ET CIRCLE = ELECTRIC
ELECTRIC = ET CIRCLE = ELECTRIC
Daily Mail, Wednesday, November 20, 2019 Page 62 QUESTION What was the
longest word THE longest word used by Shakespeare occurs in Love's Labour's Lost, a comedy written during the 1590s. honorificabilitudinitatibus The play is remarkable for featuring, in Act V, Scene I, the word honorificabilitudinitatibus, meaning the state of being able to achieve honours'. HONORIFICABILITUDINITATIBUS
HONORIFICABILITUDINITATIBUS
The play is remarkable for featuring, in Act V, Scene I, the word honorificabilitudinitatibus, meaning the state of being able to achieve honours'. HONORIFICABILITUDINITATIBUS
SEVEN EVENS LETTERS TRRANSPOSED INTO NUMBER REARRANGED INTO NUMERICAL ORDER
Everything Is Energy and Science Has Proved It – Here Is How ... 14 Sep 2018 - Many spiritual traditions have viewed everything in the universe as part of an interconnected web of energy. ... Basically, there was a widespread belief that everything is energy or at least that a consciousness flows through everything. ... Quantum physics proves that solid matter does ... “If quantum mechanics hasn’t profoundly shocked you, you haven’t understood it yet. Everything we call real is made of things that cannot be regarded as real.” – Niels Bohr
3+ 6 = 9
3+ 6 = 9
14 Sep 2018 - Many spiritual traditions have viewed everything in the universe as part of an interconnected web of energy. ... Basically, there was a widespread belief that everything is energy or at least that a consciousness flows through everything. ... Quantum physics proves that solid matter does ... “If quantum mechanics hasn’t profoundly shocked you, you haven’t understood it yet. Everything we call real is made of things that cannot be regarded as real.” – Niels Bohr Many spiritual traditions have viewed everything in the universe as part of an interconnected web of energy. Now, science has proved everything is energy. Throughout history, humans have believed in various religious and spiritual traditions. Many of these beliefs include an element of the unseen, something more than the reality we see before our eyes. These different energies have been called soul, spirit, qi, life force and various other names. Basically, there was a widespread belief that everything is energy or at least that a consciousness flows through everything. Newtonian Physics These widespread beliefs were challenged at the end of the seventeenth century when Newtonian physics became the cornerstone of science. This new science described a set of physical laws that affect the motion of bodies under the influence of a system of forces. The New Science In the 1900’s beliefs changed again with the beginnings of quantum physics. This new science accepts that the universe, including us, is made up of energy, not matter. Quantum mechanics arose from Max Planck’s solution in 1900 to the black-body radiation problem. It was also influenced by Albert Einstein’s 1905 paper which offered a quantum-based theory to explain the photoelectric effect. The theory was further developed in the mid-1920s by Erwin Schrödinger, Werner Heisenberg and Max Born among others. Quantum Physics Quantum physics proves that solid matter does not exist in the universe. Atoms are not solid, in fact, they have three different subatomic particles inside them: protons, neutrons, and electrons. The protons and neutrons are packed together into the center of the atom, while the electrons whizz around the outside. The electrons move so quickly that we never know exactly where they are from one moment to the next. In reality, the atoms that form objects and substances that we call solid are actually made up of 99.99999% space. And, as everything is made of atoms, which are energy, this shows us that everything is made up of energy. The energy that makes you is the same energy that composes trees, rocks, the chair you are sitting on and the phone, computer or tablet you are using to read this article. It’s all made of the same stuff – energy. This has been proven time and time again by multiple Nobel Prize-winning physicists, including Niels Bohr, a Danish Physicist who made significant contributions to the understanding of quantum theory.
Flying Saucers and Science A Scientisis Investigates The MYSTERIES OF UFOs Stanton T. Friedman 2008 Chapter 5 The Cult of Seti Page 145 The Fermi Paradox "Two key scientists who were involved were Lise Meitner and Otto Frisch. They published a paper and shared information with Niels Bohr, the great Danish physicist. He brought the details to the United States. It was then determined that fission had actually taken place with the release of an amount of energy / Page 146 / indicating that the difference in the weight of the new atoms and the original uranium atom had been converted to energy by the famous E = mc2 equation. (E stands for energy, m for mass and c is the speed of light.) A key discovery was that the fission also produced more neutrons immediately indicating that a nuclear reaction was possible."
ATOMIC ENERGY
LETTERS REARRANGED NUMERICALLY
ATOMIC NUMBERS
LETTERS REARRANGED NUMERICALLY
LIGHT AND LIFE
THE SECRET HYMNODY. 17. Let every nature of the World receive the utterance of my hymn! Open thou Earth! Let every bolt of the Abyss be drawn for me.
p. 219 CORPUS HERMETICUM XIII. (XIV.)
THE SECRET SERMON ON THE MOUNTAIN
CONCERNING REBIRTH AND THE PROMISE OF SILENCE
OF THRICE-GREATEST HERMES UNTO TAT HIS SON (Text: R. 339-348; P. 114-128; Pat. 15b-17b.) 1. Tat. [Now] in the General Sermons, 1 father, thou didst speak in riddles most unclear, conversing on Divinity; and when thou saidst no man could e’er be saved before Rebirth, 2 thy meaning thou didst hide. Further, when I became thy Suppliant, in Wending up the Mount, 3 after thou hadst conversed with me, and when I longed to learn the Sermon (Logos) on Rebirth (for this beyond all p. 220 other things is just the thing I know not), thou saidst, that thou wouldst give it me—“when thou shalt have become a stranger to the world.” 1 Wherefore I got me ready and made the thought in me a stranger 2 to the world-illusion. And now do thou fill up the things that fall short 3 in me with what thou saidst would give me the tradition 4 of Rebirth, setting it forth in speech or in the secret way. I know not, O Thrice-greatest one, from out what matter and what womb Man comes to birth, or of what seed. 5 2. Hermes. Wisdom that understands 6 in silence 7 [such is the matter and the womb from out which Man is born], and the True Good the seed. Tat. Who is the sower, father? For I am altogether at a loss. Her. It is the Will of God, my son. Tat. And of what kind is he that is begotten, father? For I have no share of that essence inp. 221 me, which doth transcend the senses. 1 The one that is begot will be another one from God, God’s Son? Her. All in all, out of all powers composed. Tat. Thou tellest me a riddle, father, and dost not speak as father unto son. Her. This Race, 2 my son, is never taught; but when He willeth it, its memory is restored by God. 3. Tat. Thou sayest things impossible, O father, things that are forced. Hence answers would I have direct unto these things. Am I a son strange to my father’s race? Keep it not, father, back from me. I am a true-born son; explain to me the manner of Rebirth. Her. What may I say, my son? I can but tell thee this. Whene’er I see within myself the Simple Vision 3 brought to birth out of God’s mercy, 4 I have passed through myself into a Body that can never die. And now I am not what I was before; but I am born in Mind. The way to do this is not taught, and it cannot be seen by the compounded 5 element by means of which thou seest. p. 222 Yea, I have had my former composed form dismembered for me. I am no longer touched, yet have I touch; I have dimension too; and [yet] am I a stranger to them now. Thou seest me with eyes, my son; but what I am thou dost not understand [even] with fullest strain of body and of sight. 4. Tat. Into fierce frenzy and mind-fury hast thou plunged me, father, for now no longer do I see myself. Her. I would, my son, that thou hadst e’en passed right through thyself, as they who dream in sleep yet sleepless. Tat. Tell me this too! Who is the author 1 of Rebirth? Her. The Son of God, the One Man, by God’s Will. 5. Tat. Now hast thou brought me, father, unto pure stupefaction. Arrested from the senses which I had before, . . . . 2; for [now] I see thy Greatness identical with thy distinctive form. Her. Even in this thou art untrue 3; the mortal form doth change with every day. ’Tis turned by time to growth and waning, as being an untrue thing. 4 6. Tat. What then is true, Thrice-greatest One? p. 223 Her. That which is never troubled, son, which cannot be defined; that which no colour hath, nor any figure, which is not turned, which hath no garment, which giveth light; that which is comprehensible unto itself [alone], which doth not suffer change; that which no body can contain. 1 Tat. In very truth I lose my reason, father. Just when I thought to be made wise by thee, I find the senses of this mind of mine blocked up. Her. Thus is it, son: That which is upward borne like fire, yet is borne down like earth, that which is moist like water, yet blows like air, 2 how shalt thou this perceive with sense—the that which is not solid nor yet moist, which naught can bind or loose, of which in power and energy alone can man have any notion,—and even then it wants a man who can 3 perceive the Way of Birth in God 4? 7. Tat. I am incapable of this, O father, then? Her. Nay, God forbid, my son! Withdraw into thyself, and it will come; will, and it comes to pass; throw out of work the body’s senses, and thy Divinity shall come to birth; purge from thyself the brutish torments—things of matter. Tat. I have tormentors then in me, O father? p. 224 Her. Ay, no few, my son; nay, fearful ones and manifold. Tat. I do not know them, father. Her. Torment the first is this Not-knowing, 1 son; the second one is Grief; the third, Intemperance; the fourth, Concupiscence; the fifth, Unrighteousness; the sixth is Avarice; the seventh, Error 2; the eighth is Envy; the ninth, Guile 3; the tenth is Anger; eleventh, Rashness; the twelfth is Malice. These are in number twelve; but under them are many more, my son; and creeping through the prison of the body 4 they force the man that’s placed within 5 to suffer in his senses. But they depart (although not all at once) from him who hath been taken pity on by God 6; and this it is which constitutes the manner of Rebirth. And . . . . 7 the Reason (Logos). 8. And now, my son, be still and solemn silence keep! Thus shall the mercy that flows on us from God not cease. Henceforth rejoice, O son, for by the Powers of God thou art being purified for the articulation of the Reason (Logos). p. 225 Gnosis of God hath come to us, and when this comes, my son, Not-knowing is cast out. Gnosis of Joy hath come to us, and on its coming, son, Sorrow will flee away to them who give it room. The Power that follows Joy do I invoke, thy Self-control. O Power most sweet! Let us most gladly bid it welcome, son! How with its coming doth it chase Intemperance away! 9. Now fourth, on Continence I call, the Power against Desire. . . . . 1 This step, my son, is Righteousness’ firm seat. For without judgment 2 see how she hath chased Unrighteousness away. We are made righteous, son, by the departure of Unrighteousness. Power sixth I call to us,—that against Avarice, Sharing-with-all. 3 And now that Avarice is gone, I call on Truth. And Error flees, and Truth is with us. See how [the measure of] the Good is full, my p. 226 son, upon Truth’s coming. For Envy hath gone from us; and unto Truth is joined the Good as well, with Life and Light. And now no more doth any torment of the Darkness venture nigh, but vanquished [all] have fled with whirring wings. 10. Thou knowest [now], my son, the manner of Rebirth. And when the Ten is come, my son, that driveth out the Twelve, the Birth in understanding 1 is complete, and by this Birth we are made into Gods. Who then doth by His mercy gain this Birth in God, abandoning the body’s senses, knows himself [to be of Light and Life 2] and that he doth consist of these, and [thus] is filled with Bliss. 11. Tat. By God made steadfast, father, no longer with the sight my eyes afford I look on things, but with the energy the Mind doth give me through the Powers. 3 In heaven am I, in earth, in water, air; I am in animals, in plants; I’m in the womb, before the womb, after the womb; I’m everywhere! But further tell me this: How are the torments of the Darkness, when they are twelve in number, driven out by the ten Powers? What is the way of it, Thrice-greatest one? p. 227 12. Her. This dwelling-place 1 through which we have just passed, my son, is constituted from the circle of the types-of-life, this being composed of elements, twelve in number, but of one nature, an omniform 2 idea. For man’s delusion there are disunions 3 in them, son, while in their action they are one. Not only can we never part Rashness from Wrath; they cannot even be distinguished. According to right reason (logos), then, they 4 naturally withdraw once and for all, in as much as they are chased out by no less than ten powers, that is, the Ten. For, son, the Ten is that which giveth birth to souls. And Life and Light are unified there, where the One hath being from the Spirit. According then to reason (logos) the One contains the Ten, the Ten the One. 13. Tat. Father, I see the All, I see myself in Mind. Her. This is, my son, Rebirth—no more to look on things from body’s view-point (a thing three ways in space extended), 5 . . . 6 though this Sermon (Logos) on Rebirth, on which I did not p. 228 comment 1;—in order that we may not be calumniators 2 of the All unto the multitude, to whom indeed the God Himself doth will we should not. 14. Tat. Tell me, O father: This Body which is made up of the Powers, is it at any time dissolved? Her. Hush, [son]! Speak not of things impossible, else wilt thou sin and thy Mind’s eye be quenched. The natural body which our sense perceives is far removed from this essential birth. The first must be dissolved, the last can never be; the first must die, the last death cannot touch. Dost thou not know thou hast been born a God, Son of the One, even as I myself? 15. Tat. I would, O father, hear the Praise-giving with hymn which thou didst say thou heardest then when thou wert at the Eight [the Ogdoad] of Powers. Her. Just as the Shepherd did foretell [I should], my son, [when I came to] the Eight. 3 Well dost thou haste to “strike thy tent,” 4 for thou hast been made pure. p. 229 The Shepherd, Mind of all masterhood, 1 hath not passed on to me more than hath been writ down, for full well did He know that I should of myself be able to learn all, and hear what I should wish, and see all things. He left to me the making of fair things 2; wherefore the Powers within me, e’en as they are in all, 3 break into song. 16. Tat. Father, I wish to hear; I long to know these things. Her. Be still, my son; hear the Praise-giving now that keeps [the soul] in tune, Hymn of Re-birth—a hymn I would not have thought fit so readily to tell, had’st thou not reached the end of all. Wherefore this is not taught, but is kept hid in silence. Thus then, my son, stand in a place uncovered to the sky, facing the southern wind, 4 about the sinking of the setting sun, and make thy worship; so in like manner too when he doth rise, with face to the east wind. Now, son, be still!p. 230 THE SECRET HYMNODY 17. Let every nature of the World receive the utterance of my hymn! Open thou Earth! Let every bolt of the Abyss be drawn for me. Stir not, ye Trees! I am about to hymn creation’s Lord, both All and One. Ye Heavens open, and ye Winds stay still; [and] let God’s deathless Sphere receive my word (logos)! For I will sing the praise of Him who founded all; who fixed the Earth, and hung up Heaven, and gave command that Ocean should afford sweet water [to the Earth], to both those parts that are inhabited and those that are not, for the support and use of every man; who made the Fire to shine for gods and men for every act. Let us together all give praise to Him, sublime above the Heavens, of every nature Lord! ’Tis He who is the Eye of Mind; may He accept the praise of these my Powers! 18. Ye Powers that are within me, hymn the One and All; sing with my Will, Powers all that are within me! O blessed Gnosis, by thee illumined, hymning through thee the Light that mind alone can see, 1 I joy in Joy of Mind. p. 231 Sing with me praises all ye Powers! Sing praise, my Self-control; sing thou through me, my Righteousness, the praises of the Righteous; sing thou, my Sharing-all, the praises of the All; through me sing, Truth, Truth’s praises! Sing thou, O Good, the Good! O Life and Light, from us to you our praises flow! Father, I give Thee thanks, to Thee Thou Energy of all my Powers; I give Thee thanks, O God, Thou Power of all my Energies! 19. Thy Reason (Logos) sings through me Thy praises. Take back through me the All into [Thy] Reason—[my] reasonable oblation 1! Thus cry the Powers in me. They sing Thy praise, Thou All; they do Thy Will. From Thee Thy Will 2; to Thee the All. Receive from all their reasonable oblation. The All that is in us, O Life, preserve; O Light illumine it; O God in-spirit it. 3 It is Thy Mind that plays the Shepherd 4 to Thy Word, 5 O Thou Creator, Bestower of the Spirit [upon all]. 6 p. 232 20. [For] Thou art God; Thy Man 1 thus cries to Thee through Fire, through Air, through Earth, through Water, [and] through Spirit, through Thy creatures. ’Tis from Thy Æon I have found Praise-giving; and in Thy Will, 2 the object of my search, have I found rest. Tat. By thy good pleasure 3 have I seen this Praise-giving being sung, 4 O father; I have set it in my Cosmos too. Her. Say in the Cosmos that thy mind alone can see, my son. Tat. Yea, father, in the Cosmos that the mind alone can see; for I have been made able by thy Hymn, and by thy Praise-giving my mind hath been illumined. But further I myself as well would from my natural mind send praise-giving to God. 21. Her. But not unheedfully, my son. Tat. Ay. What I behold in mind, that do I say. To thee, thou Parent of my Bringing into Birth, as unto God I, Tat, send reasonable offerings. 5 O God and Father, thou art the Lord, thou art the Mind. Receive from me oblations p. 233 reasonable as thou would’st wish; for by thy Will all things have been perfected. Her. Send thou oblation, son, acceptable to God, the Sire of all; but add, my son, too, “through the Word” (Logos). Tat. I give thee, father, thanks for showing me to sing such hymns. 22. Her. Happy am I, my son, that thou hast brought the good fruits forth of Truth, products that cannot die. And now that thou hast learnt this lesson from me, make promise to keep silence 1 on thy virtue, and to no soul, my son, make known the handing on to thee the manner of Rebirth, that we may not be thought to be calumniators. 2 And now we both of us have given heed sufficiently, both I the speaker and the hearer thou. In Mind 3 hast thou become a Knower of thyself and of our [common] Sire.
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THE BUDDHA THE HASHISH BUD HAD HA9SH9I9SH9
"WEAVES HER WEB WITH RAPID LIGHT"
The Key of Solomon (in Latin: Clavis Salomonis, Hebrew: Mafteah Shelomoh SOLOMON SOL MOON SOL SOLOMON
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